Thursday 15 August 2013

In the memory of Tarun Sehrawat

In the summer of 2012, Tehelka’s Tusha Mittal, along with photographer Tarun Sehrawat, ventured deep into Abujmarh, a 6000 sq. km. of forest area in Chattisgarh which was then a “fully-liberated” Maoist territory literally off-bounds for any Government machinery to reach and where not even mainstream journalists dared to venture. As they came across the “Gram Adhyaksh” of the area, a Maoist designate and the equivalent of a village sarpanch, they were surprised that they were frisked not for weapons or money or food items, but for medicines. They found out that people living in remote areas such as Abujmarh either do not have the resources to travel to towns for treatment or are restrained from doing so owing to Maoist diktats. If they defy the diktat and go to modern medical centres, they don’t dare to return to their villages for fear of the Maoists’ backlash. So much for the utopian vision of the State fulfilling its duty of providing civic amenities in every nook and corner of the country!

For a moment, even if we assume that “The State”, which I would assume is constituted of the legislature and the executive for the purposes of my argument, decides in right earnest to adhere to the welfare plans envisaged for the general population, I have complete and unshakeable faith in the wretchedness of the morally depraved “common man” of India to rob every other citizen lower in the social hierarchy than him of his or her rights and privileges resulting in the Government’s best-laid plans going astray. Every doctor appointed in rural areas MUST attend to his patients as per his duty roster, every government teacher drawing salary MUST be present in the classroom at the appointed hour, every PDS outlet MUST provide ration as per the approved quota, every contractor whose tender for civic works is accepted MUST construct as per the terms of the tender, every sarpanch disbursing NREGA wages MUST ensure transparency, every petrol pump owner, every tax-payer, every taxi driver, every businessman employing others, every loan agent, every mutual fund/ insurance agent and anyone and everyone involved in any transaction bound by a civic/legal contract MUST discharge his end of the bargain without impinging upon the rights of others. However, the complete moral and ethical bankruptcy of the average Indian acts as a sponge soaking the benefits which are to flow out from him in the value chain. And whenever he is shown the mirror, he is quick to jump up and conveniently point fingers at politicians and government functionaries and evil corporate entities for the sorry state of affairs. So the last thing we can rely upon, if we wish to ensure the upliftment of a traditionally neglected set of tribals living on a remote hill range in a historically famished region like Kalahandi of a phenomenally backward state of this country is the Government machinery delivering the services which can bring them out of extreme poverty of a scale which places them in a medieval era existence as of now. If there is chance of their progress occurring on account of industry, thwarting that chance is the same as condemning them to centuries of doom. Multitudes of policy-makers sitting in air-conditioned environs and hordes of activists and social commentators emitting gallons of hot air in the name of preserving the rights of people such as these move on to the next possible opportunity of displaying their intellectual acumen and mastery of Civics lessons leaving behind numerous Singurs and Niyamgiris and Narmadas to rot further.

Do allow me to treat Niyamgiris as a microcosm of the battle being raged in India between the doers and the talkers and focus on the issue of the Palli Sabhas of Niyamgiris having been given the entitlement of taking decisions for themselves and for the long-term welfare of their region assuming that they are capable of doing so. To start with, the entire hill range is not owned by the villages which are voting on allowing mining of bauxite, and realising this, they have fallen back on the age-old stinking premise of “religious rights” to claim their right over the entire hill range. So convenient and so rational and so very “Indian”!! I do not know how deeply the reader has studied the infrastructural and social makeup of this region so let me summarise it here for you. The area under contention does not have any roads, health centres, or schools presently. The state provides 7 kg of rice to each tribal every month- and there is no saying how much of this actually reaches them because of the reasons discussed at the onset. Potable water must be fetched from streams. People here still hunt with bows and arrows and consider one of the hills to be their Gods- the Niyam Raja, meaning the God of Justice. Witch doctors rule the roost. Any outbreak of a fatal disease like cholera leads to casualties. In majority of the villages, women outnumber men who often die young, as young as in their early 40’s, often emasculated by local wine. Speaking of wine, let me narrate the scene at one of the “voting sessions” of a Palli Sabha which voted on the issue of allowing Vedanta access to bauxite. I quote here Jay Mazoomdar, who has been consistently reporting from the region: “The morning after the first palli sabha at Sekarpadhi, a few villagers in neighbouring Kesarpadhi intently scanned some Odiya dailies. Not the headlines but the photos to check how familiar faces look in print. In a corner, one made a lively fire to cook chicken and rice for the visitors. The rest debated their options for the second palli sabha on 22 July. A morning tippler emerged from a hut and ambled across the common yard, rehearsing his spirited speech aloud. A couple of youngsters, worried that the perpetually drunk elders would mess up the palli sabha, vowed to axe the salaf trees – a variety of palm prized for its intoxicating sap — of the village. In an instant, the can’t-touch-our-Niyamgiri speech changed to a can’t-deny-me-salaf protestation. After all, it is the ‘national drink’ of Niyamgiri. Within minutes, others chose sides. Some would have come to blows had a few activists not intervened. But the edginess hung in the air.” Carrying on, Mazoomdar quotes an “activist”, “Nothing awakens the confident speaker in Dongriya Kondhs like a tipple or two,” assures a veteran activist, “as long as they watch their limits”. So when a potentially industry-altering project with Rs. 40,000 crore at stake is to be decided, it will be done by a bunch of drunk, illiterate, violent and confused residents from 12 villages (why just 12??). Elaborating on the violence and threat permeating the scenario, let me quote another enlightened decision-maker here: “Nobody supported the company, if anyone did, the rest would tear him into pieces”. Great!! Hordes of national and international organizations descend upon a cluster of villages which have no idea how the proposed industry would change their living conditions which have been abysmal for centuries, coax them into disallowing Vedanta, they are threatened with their lives if they dare to reconsider, and we are supposed to assume that these residents have the wherewithal to take the correct decision. So rational!

Let me dwell a bit more on the international angle to the protests. If Vedanta is able to produce aluminium so close to a bauxite source in what is the world’s biggest aluminium refinery, international prices of aluminium are expected to nosedive and India would be on its way to becoming an aluminium producer of global significance. So when British “activists” suddenly discover Kalahandi in Orissa and are found hobnobbing with the locals, is it surprising that their connivance with the global aluminium lobby is being doubted?

Today India faces a ludicrous scenario where it has some of the world’s biggest deposits of iron ore and coal but imports both!! If we are to move ahead on the path of the growth which we see midget-shaped Mongolians stretching from Beijing to Singapore galloping upon, we have to take tough decisions of relocating people from their natural habitats and allowing the mining and extraction of natural resources. Environmental concerns should be a part of the checklist, and not the bottleneck impeding growth. Quoting an estimate of the Association of Indian Chambers of Commerce, struggles related to land use are today holding back nearly 200 proposed factories, railroads, highways, and other projects in India worth $98 billion in investment. According to UN estimates, the global population is expected to cross 9 billion by 2050 and 10 billion by 2100. Considering India, 60% of India engaged in agriculture contributes to 16% of GDP. So shall we be content with this scenario and wait for the population to explode without any corresponding evolution of income sources? If we do, then we shall have to pack our bags and head with the Dongarias back to the caves which we had left eons ago after overcoming our fear of fire!
Tarun Sehrawat

As for Tarun Sehrawat, the brave man who ventured into the heart of one such deprived and neglected corner of India which is waiting for the Government sunshine to percolate its quarters, he succumbed to cerebral malaria a few weeks after he came out of the jungle at the age of 22. Every day, countless such deaths go unnoticed in the deepest recesses of this country, while we haggle with populist regulations and give high-fives to foreign activists who’ve been duly kicked out of their own lands.

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